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Cornplanter's Cave

BY HAROLD THOMAS BECK

The Warriors returned north to their homes on the Allegheny. They were full of themselves and their victories over the rebels. Unlike Brant and a significantly smaller number of Mohawk and Onondaga, the Seneca did not have Sir Guy waiting to give them and their families presents from a grateful King. Cornplanter, unlike Sayengaraghta who was also Seneca, did not have a hundred pound a year pension. Cornplanter was not supplied British rations. He was not even supplied powder. Cornplanter took powder and muskets from a now well supplied Continental Army when he ran low.

The alliance with France was good for Washington and his army. The French navy, supplemented by the small American navy, and an array of multi–national privateers, preyed on British supply ships. Supplies destined for Savannah (now the main British port in America) invariably wound up in Boston, New York or Philadelphia after being captured on the high seas. Those, plus what a generous French King sent, bolstered sagging morale and empty warehouses. The tide of war had changed.

No one bothered to tell Cornplanter. He had been actively winning his war as were the rest of the Indians in New York, Pennsylvania and Ohio. The frontier in New York was in a state of abandon. Over 1,200 farms were reported to be uncultivated in Tryon County alone. It was reported that 354 families had left the county in addition to those who had been killed by the Indians. Places like Cherry Valley, Springfield and Harpersfield were near ghost towns. The Mohawk valley was totally deserted and now Schenectady became the edge of the frontier.

Pennsylvania, with the exception of Pittsburgh and the eastern most part was desolate. It was estimated that in 1780 alone, close to 3,000 scalps had been taken. The garrison at Fort Pitt grew all the time in spite of this. Washington had begun listening to Lafayette when he advised to hold the cities and slowly expand outward. This became his strategy and as 1781 began, one out of every four troops in the Army was sent to the western and northern frontiers.

Cornplanter hadn’t studied the art of warfare in a European military school. He didn’t have the luxury of a Marquis de Lafayette or a General Braddock to advise him or act as a mentor. He only fought on battlefields against all who chose to be his enemy from the time he was 16 years old. Now, as he approached his forty–eighth year and winter took its hold on the land of the Seneca, he questioned himself and his purpose.

Granted, he knew his purpose was the survival of his people, his family and himself. Still, he searched for more. He had seen his life change with each new year. More of white men came in spite of the best efforts of the bravest men he had ever known. Each year war managed to take more of his closest friends until finally he felt totally alone. He was weary of long–winded war councils and bold talk by men who had never proven themselves in battle.

As the moon waned at the end of December, Cornplanter crossed the frozen Allegheny and took refuge in his cave. He had several caves to which he would go when he felt the need to be totally alone. There was one that he had discovered while he hunted with uncle years before. He was no more than 13 at the time. As he climbed the side of a tall hill that stood on the western side of the river a small opening appeared before him. A trail of blood from the deer he had shot led into the opening. He feared entering the darkness of the cave but Guyasohta (Cornplanter’s mother’s brother often known as Kiasutha) rebuked him at his fear of the dark and the unknown.

"If you are to be a leader of our people," his uncle told him, "Your fears must be put aside. You must judge what is best for your people. They must come before you and even your own family. The rewards of leadership give you first claim to the spoils of war. The price is that everyone else must be placed first in order for you to attain that victory."

Even at that young age Cornplanter recognized a basic need of his people was food. Setting aside his fear he entered the cave and the darkness with a drawn knife and hatchet. The animal, dying, was against a wall in the back of the cave. Cornplanter crawled on all fours following the sounds of the deer trying to suck air into its lungs. Periodically the animal kicked out with its fore and rear legs. As it did one time the young man was kicked by one of the sharp hooves and thrown back. As he recovered he lunged on the animal and cut its throat. Moments later his uncle entered the cave with a torch. As the fire lit the darkness a new and secret world was opened to a young man who would grow and lead his people.

The walls of the cave were painted with figures of hunters doing battle with huge bears. A large cat, resembling a panther with fangs, was in one such painting pictured on the back of an enormous elk. Blood was falling from the elk and several armed warriors were depicted in the background watching the kill. Ironically, the deer Cornplanter had just killed was laying beneath that painting.

The cave consisted of three chambers all large enough for a man to stand erect and still be unable to touch the rock ceiling. The first chamber, where the deer was killed, was covered with paintings. It opened to a second where a stone fire pit was in the center. There were beds of straw, six of them, against the walls around the stone–lined pit. Each bed was also lined with large stones so the straw would stay in place. Finally, in the third chamber, there was a clear pond. Water came out of the wall and ran down the multi–colored stone into a pond that was four feet in its deepest point. The water was crystal clear and large trout that had no eyes swam around. Plants grew on the bottom of the pond which were evidently the source of their nourishment along with the smaller fish that appeared and disappeared like clouds in the water. There was no visible outlet for the water so it had to be assumed that it had a spot where it re–entered the ground to emerge on the mountainside as a spring flowing down to the river.

"Uncle," Cornplanter said as he stood at the pool’s edge. "Who belongs to this place?"

"You, from this day on because it was you who has found it," the man answered.

"Who did it once belong to?" he asked.

"The Erie," he said.

"What became of them?" the young man asked.

The fate of the Erie Indians was not spoken of around the fires of the Iroquois peoples. The other five nations did not speak of it because they feared reprisals from the Seneca. The Seneca did not speak of it because of the shame it brought to them. Guyasohta, recognizing his nephew would be a chief one day, told the story to the young man.

He told him that the lands of the Kenjua Flats, the Conewango and the Brokenstraw were that of the Erie Nation. They were a peaceful people who farmed, fished and hunted. They paid tribute to the Seneca for protection from the Shawnee and the Miami who lived to the west and coveted their rich lands. Once a year at the time of harvest the Chief of the Seneca would travel down the river from Teshanushagoghta (Cold Spring) to collect his tribute. Corn, potatoes, beans, squash, fruits, fish and game would be arrayed for the chief to choose from. He was given first choice of everything and by agreement was entitled to a third. This tradition was hundreds of years old and any breach of the agreement would be humiliating to the mighty Seneca. However, on one occasion a dispute arose between the wives of the two chiefs. The wife of the Seneca chief saw some of the handiwork of the Erie women. She asserted to her husband that the agreement should include not only fish, game and the harvest, but also the handiwork of the Erie women.

At first the chief would not hear of it but the woman continued to insist. Finally the chief in taking his rightful third of an ample harvest insisted on the work of the women also. Rightfully the Erie chief asserted that the ancient agreement did not include such items. In doing so the Seneca Chief felt humiliated by the chief who was lesser in stature. He returned to his town and remained angry for several weeks. Finally, in frustration, he gathered all of his warriors together. They traveled down the river and attacked the Erie in their towns. They took no captives and allowed no one to escape. Every man, woman, and child was put to the hatchet. Their bodies were not buried but left where they fell. The last of the Erie tried to escape to the west. Along present day U.S. Route 6 east of Corry, Pa., they were overtaken and murdered.

Word spread throughout Ohio, New York and Pennsylvania of the atrocity. Iroquois chiefs met beneath the tree of peace and demanded the Seneca Chief explain his actions. When his explanation was unacceptable, he and his family were banished from the lands of the Six Nations. There was a division over this action but in the following year there was no rain and the elders of the Six Nations blamed the dastardly deed of the Seneca. The drought lasted nearly three years and everywhere the shame of the Seneca was spoken of as the cause. The remains of the Erie were finally taken up by the Seneca women and carried to a place atop a hill near Tionesta. Facing to the south the remains of nearly 1,000 were placed in three burial mounds. The rains finally returned when the Erie were laid to rest.

Cornplanter never forgot the first time he came to the cave. At the instruction of Guyasohta he told no one of this place. He kept it as his own to come to and contemplate whenever the load of leadership became too much. As he sat alone in his cave he thought once more of the survival of his people. He could not help thinking of his people as the peaceful Erie and now the whites as the greedy Seneca. If the Erie chief had allowed the agreement to be changed, would it have allowed his people to continue to live on their lands? Would it have saved them from the wrath of the Seneca hatchets? Cornplanter considered all of that as he sat alone in the cave that overlooked the valley of the Allegheny. He knew the might of the white man and realized their numbers would increase as his people would diminish. As he lost warriors there was no one to take that place. The whites replaced every one with three. Cornplanter sat and wondered what to do.


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